Real speculative
knowledge demands the combination of the two ingredients-right
reason and facts to reason upon. It has been well said, that true
knowledge is the interpretation of nature; and therefore it
requires both the interpreting mind, and nature for its subject,
both the document, and ingenuity to read it aright. Thus invention,
acuteness, and connection of thought, are necessary on the one
hand, for the progress of philosophical knowledge; and on the other
hand, the precise and steady application of these faculties to
facts well known and clearly conceived.'
This explanation of the nature of Science, more elaborately expanded in _The_Philosophy_of_the_Inductive_Sciences_, is limited by its author to the Physical Sciences only. In addition to this circumscribed application, it is moreover indistinct by reason of the use of the word Ideas, a word to which so many different significations have been attached by different writers that its meaning is vague and undefined-to convey the impression of Laws or Principles.
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