There is some little confusion of statement, in afterward contrasting the 'moral powers' with the 'intellectual;' but we imagine that the same general classification is intended, although not quite defined with philosophical accuracy.
If we are correct in this interpretation of the language quoted, we do not see how the emotional part of human nature can, in any general sense, be said to be allied to unity. The passions are the basis of all human agitation and conflict, and have been the cause of all the wars which have engaged mankind during the past ages of the world. In the early periods of history the selfish emotions have preponderated over the benevolent. Hatred, ambition, avarice, have been superior to love, humility, and charity.
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